Quenching A Future Imam's Learning Aspiration
Q: It is stated in Bahishti Zewar that there is no qadha for the sunnat salaah, whereas it appears in Fatawaa Mahmoodiya, vol 1, pg 76 that it is sunnat to perform the qadhaof sunnats. A: Qadhahas two definitions: (1) The definition that is in accordance to the usooliyyeen- experts in the principles of fiqh. …
Despite Nabi salallahu alayhi wasallam being the nabi and the greatest of all creation, yet he was given the command of : وَقُلْ رَبِّ زِدْنِي عِلْمًا (O My Rabb! Increase me in knowledge.) Therefore, Nabi salallahu alayhi wasallam made the du`aafor the increase in knowledge. There are two types of `ilm(knowledge): `ilm-e-naafi`(beneficial knowledge) `ilm-e-ghair naafi`(non …
Imam Tirmidhī rahimahullah establishes a chapter titled “Chapter in Regards to Abhorrence of Lying, Falsification etc.” in his monumental “Sunan”. Under this chapter Imām Tirmidhī rahimahullah mentions the following hadīth: It is reported on the authority of Anas radiallahu anhu from Nabī salallahu ῾alayhi wasallam with regards to “Major sins” that He (salallahu ῾alayhi wasallam) …
Mufti Ebrahim Desai completed his Qurān Memorization (Hifz) at Watervaal Islamic Institute (Miā’s Farm), South Africa. Thereafter he pursued his ῾Ālim Course in Jamia Islamia, Dhabel for 7 years, and passed with distinction in every year. Mufti Ebrahim Desai completed his Mufti Course (Iftā) atJamia Islāmia, Dhabel, India under Hazrat Mufti Ahmad Khanpuri Saheb of Dabhel for two years. After completing of this course, he completed …
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مُجَالِدٍ، عَنْ الشَّعْبِيِّ، عَنْ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الحَلَالُ بَيِّنٌ وَالحَرَامُ بَيِّنٌ، وَبَيْنَ ذَلِكَ أُمُورٌ مُشْتَبِهَاتٌ، لَا يَدْرِي كَثِيرٌ مِنَ النَّاسِ أَمِنَ الحَلَالِ هِيَ أَمْ مِنَ الحَرَامِ، فَمَنْ تَرَكَهَا اسْتِبْرَاءً لِدِينِهِ وَعِرْضِهِ فَقَدْ سَلِمَ، وَمَنْ وَاقَعَ شَيْئًا …
Question: We, the general massess often get confused with the different rulings from different Ulama. What should we do? For example, regarding one of my questions, one Alim said its Halaal and the other said its Haraam. Is there any criteria in Shariah for our guidance in such situations?
If someone feels that he is capable of practicing the Qur’ān and ahādīth without an ustād after having studied a little Arabic or after residing for a while in an Arab country and learning elementary Arabic, or due to him having a very good ability of understanding and reasoning, then he has fallen into deception. …