Quenching A Future Imam's Learning Aspiration
Generally people tend to make preference of one action upon the other according their own rationality. If some individuals do use Shar‘ī’a as their benchmark to establish preference then too they seldom look into the matter with care. Is the shar‘ī evidence sufficient or not? Is it even compatible in the scenario or not? Hence, …
While explaining the purpose of marriage: {وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا لِتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُمْ مَوَدَّةً وَرَحْمَةً إِنَّ فِي ذَلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ} [الروم: 21] …And from his signs is that he created for you from yourselves a pair so that you may find solace with her; and He made between you …
“Prostration of gratitude” in terms of fiqh means that when some blessing of Allāh is bestowed, or when Allāh Taʿālā opens the doors of myriads of bounties upon His servant that it is mustaḥabb (desirable) and afḍal (virtuous) to face the Qiblah and prostrate.
It appears in Bukhaari Shareef [1] that a sahaabi by the name of Nu`maan bin Basheer radiallahu anhu had presented a slave to his son. His wife insisted that she would only be pleased with him until Nabi salallahu alayhi wasallam approved of him presenting the slave to his son.
This sahaabi went up to Nabi salallahu alayhi wasallam and related what had transpired between him and his wife. He then requested Nabi salallahu alayhi wasallam to approve of his gift to his son.
The term khiyār refers to the option or right of the buyer and seller to rescind (i.e. cancel) a contract of sale. There are five khiyārāt (pl. of khiyār) in a sale contract which are as follows: 1. Khiyār al-Sharṭ (Optional condition), where, at the time of a sale, the buyer or seller can make …
It is widely popular that the Basmala (or as we know it as Bismillah) does not appear before Surah Tawbah because of the surah being that of anger. However, the reality is not as we widely popular. Mufti Mahmood Hasan rahimahullah was asked about this and he replied as follows:
At the outset, if the time for congregational dhuhr salah or khutba for Jumuah has drawn closer, then one should not start his sunnah salah. This will depend on one’s discretion such that if he were to start the sunnah salah, one is considerably sure that he will not be able to complete these sunnans in time. In such cases, he should delay them until after the congregation.
However, if one has begun performing the Sunnah salah, and while one is praying, the congregation stands or the Imam ascends for the khutba (the arabic one and not the pre-hkutba talk), then the following detail should be kept in mind.