Quenching A Future Imam's Learning Aspiration
While explaining the grandeur of the of Tableegh, Maulana Ashraf Ali Thanvi rahimahullah mentions: Thereafter every individual should do whatever best they can do. They must engage in the effort as much as possible. If someone does not even have knowledge or money (to participate) then atleast they have a tongue. Make use of it, …
Allah Ta῾ala states that one reason for this Ummah being titled as the best of Ummahs, is the practice of ‘commanding good and preventing evil’. Nabi sallallaahu ῾alayhi wasallam states, “Whosoever from among you witnesses evil, he should change it with his hands. And if he is unable to do so then he should change …
Sahābah had undertaken numerous sacrifices for the propagation of Islām. Today we are wiping away those sacrifices through our heedlessness. Some non-Muslims claim that Islām was spread through the sword, and now it is our time (and we are in power), so we are using the same might.
There is a core essence of Tablīgh and boundaries that govern it. We have been given ta῾līm (guidance) for everything and this ta῾līm is of a very pure nature. So pure that even the theories of elite philosophers also fail to produce something similar.
[In the talk “Need for Tablīgh”, Maulāna Ashraf ῾Ali Thānvi rehmatullāhi ῾alayh says]
…Let us look at an Ayah which has been used to take proof that no one should propagate dīn until he brings that action into his own life.
لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ . كَبُرَ مَقْتًا عِنْدَ اللَّهِ أَنْ تَقُولُوا مَا لَا تَفْعَلُونَ
Why do you say that which you do not do? It is most hateful to Allah that you should say that which you do not do. (61:2-3)
In reality these people have relied on the apparent translation only and have been deceived. They think that the Ayah is saying that an action which one is not doing himself, then he should not tell others to do that act, whereas that is completely incorrect. In order to understand Qurān in proper way we need to keep in mind the Asbāb un Nuzūl1 in mind.
[Continuing from the talk of “Obligation of Tablīgh”, Maulāna Ashraf Ali Thānvi rehmatullāhi alayh says]
dome_insideThese days some people have started to think that the work of tablīgh is the sole duty of ulamā. If it is the sole duty of ulamā then let these ulamā also keep fast on your behalf, and you may go ahead and live a life free of any religious restriction. This is just like some villagers used to think and perhaps there is still a place where similar thinking may exist….
Perhaps some people may be thinking that we also give talks, and that fulfills the obligation of Tableegh. Just as I am giving this talk, I know the reality of the speech. No one just goes to a place and start giving a talk. One has to place a request, and then face a trail of excuses; sometimes it is a headache, sometimes the nose is hurting. I say that these excuses may be acceptable for a long speech, but what hindrance does a headache have with saying two statements (so that one can say a couple of sentences informing of deen, hence fulfilling the obligation)?